According to Ramcharita Manasha, Barendra Bhumi was the homeland (Janakbhu) of the Palas. Gopal the first king of the Pala dynasty is said to have hailed from here. Reference may be made to Pancha Gour-Gour empire of Emperor Dharma Pal. In fact gradual extension of Pundra Vardhan Bhukti began under the Palas. It comprised number of Mandals and each Mandal comprised several vishayas. Kotivarsha mentioned earlier was a Vishaya situated on the river Punarbhava. It has been mentioned in the inscriptions as the most important Vishaya. Though Dharma Pala (C 77O-810 A.D.) was a great patron of Buddhism and set up more than fifty Buddhist monasteries in different parts of his empire, he was not averse to Hinduism. He himself established a four faced Shiva image at Buddha Gaya. At Aminpur village in Kushmandi Police Station a five faced Ban Linga has been discovered. At Dehabandh village in Kushmandi PS, one Shiva Linga is seen on the road side with four goddesses with folded palms engraved on four sides. It is a unique image belonging to Gupta age. A similar sand stone image has been kept at district library. Some beautiful sculptures of Gupta period can be seen at the said Library Museum.

A passage in Raj Tarangini refers to existance of a Kartikeya Temple in Pundra Bardhan in 8th century AD. In Kushmandi another black stone Kartikeya image has been discovered which might belong to a little later period.
Several mounds at Dhampara and Danagram indicate existence of historical relics in the area. The ruins or the famous Jagdalla Mahabehar mentioned in Ramcharita, can still be seen under thick bamboo groves in a village called Jagadalla in Banshihari Block.
The Buddhist scholars who became famous in Tibet like Bibhuti Chandra, Danshila, Mokshakar Gupta and Subha Kar Gupta were associated with this Mahabehar. It is said that Sanskrit Texts were actually translated to Tibetan at Jagadalla.The presiding deity here was Abolokiteswar.This famous centre of Buddhist culture and education was demolished by Bakhtiyar Khilji in 12O2-03 A D.
After the death of Dharma Pal, Deva Pal reigned for about forty years. He constructed Somepuri monastery which is near Paharpur. In Tapan Police Station a few Buddha images have been found - one of which has been kept at College Museum. In Kumarganj Police Station one village near Daudpur is named Buddha Nath Dham. Quite a large number of Buddhist images representing Mahayana Pantheon and belonging to Pala period have been found in different parts of this district. Recently (April, 1994) four miniature Bronze images about 5" (inches) high - two of Lord Buddha and two of Tara have been unearthed during re-excavation of a tank at Tapan Police station. Those are kept in Thana presently. In Thakurpura Ghat in Balurghat PS, one big stone image of Buddha in sitting posture was found. At Bhakla village in Batun GP, Kumarganj PS, a small black stone Buddha image is still being worshipped in a village Temple.
The decline of the Pala dynasty began in the later half or the 9th century A. D. The Pratihar got for some time control over North Bengal. In Dinajpur (now in Bangladesh) an inscription pillar of Pratihar king Mahendra Pal, son of king Bhoja has been found. A prosperous village on the bank of river Srimati in itahar PS is called Pratirajpur.
Narayan Pal (C854-908 AD) some how retained Gour region. A record refers to the construction of a shiva temple by Narayan Pal somewhere near Punarbhava. Gopal-II's inscription on copper plates have also been found in the district.
Mahipal (C988-1038 AD) was famous for his construction activities. He restored and repaired many monasteries and Buddhist monuments. Traditions have associated the name of Mahipal with a number of Tanks. One such big tank called Mahipal Dighi can be seen in Banshihari Block. At that time big monasteries existed at Tapan and Vikahar in Tapan PS, Devikot in Gangarampur Police Station, Dehabandh and Amalahar in Kushmandi P.S.
Tantrik Buddhism flourished in Bengal at this time under the Chandras. King Gopi Chandra belonged to this dynasty. Atish Dipankar is said to have been born in that royal family. The kingdom of Nayapal was invaded by king Karnya of west. Karnya defeated the Pal king and destroyed many monasteries. Dipankar Sri Jnan was then in the court of Magadha. He made sincere efforts to bring peace. Through his good offices, a treaty was concluded. Dipankar left India for Tibet some time in 1038-1042 AD.
During the reign of Mahipal-Il (C1072-75 AD) Divyok organised a revolt against the Palas. He usurped the throne and made his position secure in Barendra Bhumi. Rudaka and Bhima succeeded one after another.
Alter Vijay Sen, Ballal Sen became the king of Bengal. His dominion comprised among others Barendra Bhumi. Lakshman Sen had his second.capital at Lakshmanavati in Gour. Biswarup Sen was also called Goureswar. The early Sen kings were followers or Shaivism. A few beautiful black stone Shiva Parvati images have been recovered in the district. One such image can be seen at District Library museum. Another exquisite image has been kept at Balurghat Treasury. The royal seal of the Sens was engraved with the image of Sadashiva. A few images of Ganga and Yamuna have also been found in the district. A relief depicting a lady lying with a child by her side, attended by females and with miniature figures of Shiva at the top (found at Gangarampur) may represent the scene of Krishna's nativity or birth of Kartikeya (Kumar Sambhava). The later rulers of the Sena dynasty were Vaishnavas. Hundreds of Vishnu images built of black stone, exquisitely decorated have been found in almost every prosperous village in the district. The last addition to such collection is the black stone idol in village Kaigram in Balurghat Police Station (March 94) which has been kept at Balurghat Thana. Another beautiful piece of Vishnu image 32" x 16" has come to notice during re-excavation of Bhabna Dighi (June, 94) in Harirampur Police station. This has been kept in Banshihari Block office.

The last king of Sena dynasty Keshab Sen came to power in 1225 AD. He was a Sun worshiper and some Sun images of his time have been found in the district.Mention may be made about a few- black stone images of Sena period which stand unique in the locality. One such image is that of Ardhanarishwar recovered from Dehabandh, now kept at Kushmandi Block office. Another interesting image is that of Barahi (goddess with face of a pig) recovered from Bairhatta and now kept at Harirampur Thana.
Broken pieces of Chandi image with Godhika at the bottom found at Bairhatta and about eight feet high huge Mahismardini image (or may be a Buddhist goddess, lying at Bhikahar deserve special mention. At Sarbamangala village about 10km away from Shivabati in Gangarampur PS. one black stone eight armed Mahismardini image (about 2 1/2 ft high) and another eighteen armed Chandi image (about 2 ft high) are seen kept in a mandir. Under a tree in front of the Mandir, a number of broken stone images of Mahismardini, Surya and Vishnu are found.
It appears that a sculptor of late Sen period lived here. It is also presumed that there were some sculptor families in this area in ancient times. The village now called Patharpunji in Tapan PS, indicates that stones were brought from Rajmahal hills by boat through river Punarbhava and stored in that village and in other places which were used for stone carving by the local artists.
Bakhtiyar Khilji after defeating Lakshman Sen and destroying Nadia, made Gour his capital. The body of Bakhtiyar lay in a tomb in a village near Narayanpur, which was then known as Dumduma in Gangarampur Thana.

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